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Use the HTML below. You must be a registered user to use the IMDb rating plugin. Episodes Seasons. Edit Cast Series cast summary: Justin Roiland In the sutta, Vaccha asks the Buddha to confirm one of the following, with respect to the existence of the Buddha after death: [32].

To all four questions, the Buddha answers that the terms "appear," "not appear," "does and does not reappear," and "neither does nor does not reappear" do not apply.

When Vaccha expresses puzzlement, the Buddha asks Vaccha a counter question to the effect of: if a fire were to go out and someone were to ask you whether the fire went north, south, east or west, how would you reply?

Vaccha replies that the question does not apply and that an extinguished fire can only be classified as 'out'. Despite the Buddha's explanations to the contrary, Buddhist practitioners may, at times, still approach Buddhism in a nihilistic manner.

Ajahn Amaro illustrates this by retelling the story of a Buddhist monk, Ajahn Sumedho , who in his early years took a nihilistic approach to Nirvana.

A distinct feature of Nirvana in Buddhism is that an individual attaining it is no longer subject to rebirth. Ajahn Sumedho, during a conversation with his teacher Ajahn Chah , comments that he is "determined above all things to fully realize Nirvana in this lifetime…deeply weary of the human condition and…[is] determined not to be born again.

Don't you care about those who'll be left behind? The term nihilism was first introduced by Friedrich Heinrich Jacobi — , who used the term to characterize rationalism , [36] and in particular the Spinoza's determinism and the Aufklärung , in order to carry out a reductio ad absurdum according to which all rationalism philosophy as criticism reduces to nihilism—and thus it should be avoided and replaced with a return to some type of faith and revelation.

Bret W. Davis writes, for example: [37]. The first philosophical development of the idea of nihilism is generally ascribed to Friedrich Jacobi, who in a famous letter criticized Fichte 's idealism as falling into nihilism.

According to Jacobi, Fichte's absolutization of the ego the 'absolute I' that posits the 'not-I' is an inflation of subjectivity that denies the absolute transcendence of God.

A related but oppositional concept is fideism , which sees reason as hostile and inferior to faith. Levelling at its maximum is like the stillness of death, where one can hear one's own heartbeat, a stillness like death, into which nothing can penetrate, in which everything sinks, powerless.

One person can head a rebellion, but one person cannot head this levelling process, for that would make him a leader and he would avoid being levelled.

Each individual can in his little circle participate in this levelling, but it is an abstract process, and levelling is abstraction conquering individuality.

Kierkegaard, an advocate of a philosophy of life , generally argued against levelling and its nihilistic consequences, although he believed it would be "genuinely educative to live in the age of levelling [because] people will be forced to face the judgement of [levelling] alone.

Note, however, that Kierkegaard's meaning of "nihilism" differs from the modern definition, in the sense that, for Kierkegaard, levelling led to a life lacking meaning, purpose or value, [41] whereas the modern interpretation of nihilism posits that there was never any meaning, purpose or value to begin with.

From the period —, Russian nihilism was both a nascent form of nihilist philosophy and broad cultural movement which overlapped with certain revolutionary tendencies of the era, [45] for which it was often wrongly characterised as a form of political terrorism.

The intellectual origins of the Russian nihilist movement can be traced back to and perhaps earlier, [49] where it was principally a philosophy of moral and epistemological skepticism.

Though philosophically both nihilistic and skeptical, Russian nihilism did not unilaterally negate ethics and knowledge as may be assumed, nor did it espouse meaninglessness unequivocally.

Later interpretations of nihilism were heavily influenced by works of anti-nihilistic literature , such as those of Fyodor Dostoevsky , which arose in response to Russian nihilism.

They search for and experiment with ways for the self to justify itself after God has disappeared. Nihilism is often associated with the German philosopher Friedrich Nietzsche , who provided a detailed diagnosis of nihilism as a widespread phenomenon of Western culture.

Though the notion appears frequently throughout Nietzsche's work, he uses the term in a variety of ways, with different meanings and connotations.

Karen L. Carr describes Nietzsche's characterization of nihilism "as a condition of tension, as a disproportion between what we want to value or need and how the world appears to operate.

Nietzsche characterized nihilism as emptying the world and especially human existence of meaning, purpose, comprehensible truth, or essential value.

This observation stems in part from Nietzsche's perspectivism , or his notion that "knowledge" is always by someone of some thing: it is always bound by perspective, and it is never mere fact.

Interpreting is something we can not go without; in fact, it is a condition of subjectivity. One way of interpreting the world is through morality, as one of the fundamental ways that people make sense of the world, especially in regard to their own thoughts and actions.

Nietzsche distinguishes a morality that is strong or healthy, meaning that the person in question is aware that he constructs it himself, from weak morality, where the interpretation is projected on to something external.

Nietzsche discusses Christianity, one of the major topics in his work, at length in the context of the problem of nihilism in his notebooks, in a chapter entitled "European Nihilism.

In this sense, in constructing a world where objective knowledge is possible, Christianity is an antidote against a primal form of nihilism, against the despair of meaninglessness.

However, it is exactly the element of truthfulness in Christian doctrine that is its undoing: in its drive towards truth, Christianity eventually finds itself to be a construct, which leads to its own dissolution.

It is therefore that Nietzsche states that we have outgrown Christianity "not because we lived too far from it, rather because we lived too close".

Because Christianity was an interpretation that posited itself as the interpretation, Nietzsche states that this dissolution leads beyond skepticism to a distrust of all meaning.

Stanley Rosen identifies Nietzsche's concept of nihilism with a situation of meaninglessness, in which "everything is permitted. Rejecting idealism thus results in nihilism, because only similarly transcendent ideals live up to the previous standards that the nihilist still implicitly holds.

One such reaction to the loss of meaning is what Nietzsche calls passive nihilism , which he recognises in the pessimistic philosophy of Schopenhauer.

Schopenhauer's doctrine, which Nietzsche also refers to as Western Buddhism , advocates separating oneself from will and desires in order to reduce suffering.

Nietzsche characterises this ascetic attitude as a "will to nothingness ", whereby life turns away from itself, as there is nothing of value to be found in the world.

This mowing away of all value in the world is characteristic of the nihilist, although in this, the nihilist appears inconsistent: this "will to nothingness" is still a form of valuation or willing.

A nihilist is a man who judges of the world as it is that it ought not to be, and of the world as it ought to be that it does not exist.

Nietzsche's relation to the problem of nihilism is a complex one. He approaches the problem of nihilism as deeply personal, stating that this predicament of the modern world is a problem that has "become conscious" in him.

He wished to hasten its coming only so that he could also hasten its ultimate departure. He states that there is at least the possibility of another type of nihilist in the wake of Christianity's self-dissolution, one that does not stop after the destruction of all value and meaning and succumb to the following nothingness.

This alternate, 'active' nihilism on the other hand destroys to level the field for constructing something new. This form of nihilism is characterized by Nietzsche as "a sign of strength," [70] a willful destruction of the old values to wipe the slate clean and lay down one's own beliefs and interpretations, contrary to the passive nihilism that resigns itself with the decomposition of the old values.

This willful destruction of values and the overcoming of the condition of nihilism by the constructing of new meaning, this active nihilism, could be related to what Nietzsche elsewhere calls a free spirit [58] : 43—50 or the Übermensch from Thus Spoke Zarathustra and The Antichrist , the model of the strong individual who posits his own values and lives his life as if it were his own work of art.

It may be questioned, though, whether "active nihilism" is indeed the correct term for this stance, and some question whether Nietzsche takes the problems nihilism poses seriously enough.

Martin Heidegger 's interpretation of Nietzsche influenced many postmodern thinkers who investigated the problem of nihilism as put forward by Nietzsche.

Only recently has Heidegger's influence on Nietzschean nihilism research faded. Heidegger's method of researching and teaching Nietzsche is explicitly his own.

He does not specifically try to present Nietzsche as Nietzsche. He rather tries to incorporate Nietzsche's thoughts into his own philosophical system of Being, Time and Dasein.

The principle of this devaluation is, according to Heidegger, the will to power. The will to power is also the principle of every earlier valuation of values.

One of Heidegger's main critiques on philosophy is that philosophy, and more specifically metaphysics, has forgotten to discriminate between investigating the notion of a being seiende and Being Sein.

According to Heidegger, the history of Western thought can be seen as the history of metaphysics. Moreover, because metaphysics has forgotten to ask about the notion of Being what Heidegger calls Seinsvergessenheit , it is a history about the destruction of Being.

That is why Heidegger calls metaphysics nihilistic. Heidegger, in his interpretation of Nietzsche, has been inspired by Ernst Jünger.

Many references to Jünger can be found in Heidegger's lectures on Nietzsche. For example, in a letter to the rector of Freiburg University of November 4, , Heidegger, inspired by Jünger, tries to explain the notion of " God is dead " as the "reality of the Will to Power.

Heidegger's interpretation of Nietzsche influenced a number of important postmodernist thinkers. Gianni Vattimo points at a back-and-forth movement in European thought, between Nietzsche and Heidegger.

During the s, a Nietzschean 'renaissance' began, culminating in the work of Mazzino Montinari and Giorgio Colli. They began work on a new and complete edition of Nietzsche's collected works, making Nietzsche more accessible for scholarly research.

Vattimo explains that with this new edition of Colli and Montinari, a critical reception of Heidegger's interpretation of Nietzsche began to take shape.

Like other contemporary French and Italian philosophers, Vattimo does not want, or only partially wants, to rely on Heidegger for understanding Nietzsche.

On the other hand, Vattimo judges Heidegger's intentions authentic enough to keep pursuing them. Italian philosophers of this same movement are Cacciari , Severino and himself.

Gilles Deleuze 's interpretation of Nietzsche's concept of nihilism is different - in some sense diametrically opposed - to the usual definition as outlined in the rest of this article.

Nihilism is one of the main topics of Deleuze's early book Nietzsche and Philosophy Deleuze therefore with, he claims, Nietzsche says that Christianity and Platonism, and with them the whole of metaphysics, are intrinsically nihilist.

Postmodern and poststructuralist thought has questioned the very grounds on which Western cultures have based their 'truths': absolute knowledge and meaning, a 'decentralization' of authorship, the accumulation of positive knowledge, historical progress, and certain ideals and practices of humanism and the Enlightenment.

Jacques Derrida , whose deconstruction is perhaps most commonly labeled nihilistic, did not himself make the nihilistic move that others have claimed.

Derridean deconstructionists argue that this approach rather frees texts, individuals or organizations from a restrictive truth, and that deconstruction opens up the possibility of other ways of being.

That is to say, it makes an epistemological claim, compared to nihilism's ontological claim. Lyotard argues that, rather than relying on an objective truth or method to prove their claims, philosophers legitimize their truths by reference to a story about the world that can't be separated from the age and system the stories belong to—referred to by Lyotard as meta-narratives.

He then goes on to define the postmodern condition as characterized by a rejection both of these meta-narratives and of the process of legitimation by meta-narratives.

This concept of the instability of truth and meaning leads in the direction of nihilism, though Lyotard stops short of embracing the latter. In lieu of meta-narratives we have created new language-games in order to legitimize our claims which rely on changing relationships and mutable truths, none of which is privileged over the other to speak to ultimate truth.

Postmodern theorist Jean Baudrillard wrote briefly of nihilism from the postmodern viewpoint in Simulacra and Simulation. He stuck mainly to topics of interpretations of the real world over the simulations of which the real world is composed.

The uses of meaning were an important subject in Baudrillard's discussion of nihilism:. The apocalypse is finished, today it is the precession of the neutral, of forms of the neutral and of indifference Now, fascination in contrast to seduction, which was attached to appearances, and to dialectical reason, which was attached to meaning is a nihilistic passion par excellence, it is the passion proper to the mode of disappearance.

We are fascinated by all forms of disappearance, of our disappearance. Melancholic and fascinated, such is our general situation in an era of involuntary transparency.

The "anti-art" drive is thought [ by whom? Due to perceived ambiguity, it has been classified as a nihilistic modus vivendi.

The term "nihilism" was actually popularized in by Ivan Turgenev in his novel Fathers and Sons , whose hero, Bazarov, was a nihilist and recruited several followers to the philosophy.

He found his nihilistic ways challenged upon falling in love. Anton Chekhov portrayed nihilism when writing Three Sisters.

The phrase "what does it matter" or variants of this are often spoken by several characters in response to events; the significance of some of these events suggests a subscription to nihilism by said characters as a type of coping strategy.

The philosophical ideas of the French author, the Marquis de Sade , are often noted as early examples of nihilistic principles. From Wikipedia, the free encyclopedia.

Philosophy antithetical to concepts of meaningfulness. This article is about the philosophical viewpoint. For other uses, see Nihilism disambiguation.

For other uses, see Nihilist disambiguation. The Nihilist by Paul Merwart. Amorality Anomie Meaninglessness Nothingness Nonexistence.

Related topics. Plato Kant Nietzsche. Buddha Confucius Averroes. This section may need to be rewritten to comply with Wikipedia's quality standards.

You can help. The talk page may contain suggestions. August Main article: Moral nihilism. Main article: Existential nihilism. Main article: Epistemological nihilism.

Main article: Mereological nihilism. Main article: Metaphysical nihilism. Main article: Russian nihilist movement.

Main article: Philosophy of Friedrich Nietzsche. Philosophy portal Psychology portal Religion portal. Routledge Encyclopedia of Philosophy.

Taylor and Francis. Harper, Douglas. Online Etymology Dictionary. In the 20th century, nihilism encompassed a variety of philosophical and aesthetic stances that, in one sense or another, denied the existence of genuine moral truths or values, rejected the possibility of knowledge or communication, and asserted the ultimate meaninglessness or purposelessness of life or of the universe.

Nihilism, from Latin nihil, "nothing" , originally a philosophy of moral and epistemological skepticism that arose in 19th-century Russia during the early years of the reign of Tsar Alexander II.

Pratt, Alan. Internet Encyclopedia of Philosophy. In Russia, nihilism became identified with a loosely organized revolutionary movement C.

Lovell, Stephen Nihilism was a broad social and cultural movement as well as a doctrine. Petrov, Kristian Stud East Eur Thought.

Scanlan, James P.

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Alternate Versions. Rate This. Episode Guide. An animated series that follows the exploits of a super scientist and his not-so-bright grandson. Creators: Dan Harmon , Justin Roiland.

Added to Watchlist. Top-Rated Episodes S3. Error: please try again. May TV Calendar. San Diego Comic-Con Titles. Series para ver.

Favourite TV Shows. TV Shows I've Watched. My TV Schedule. Share this Rating Title: Rick and Morty — 9. Use the HTML below. You must be a registered user to use the IMDb rating plugin.

Episodes Seasons. Edit Cast Series cast summary: Justin Roiland Edit Storyline An animated series on adult-swim about the infinite adventures of Rick, a genius alcoholic and careless scientist, with his grandson Morty, a 14 year-old anxious boy who is not so smart.

Taglines: Science makes sense, family doesn't. Edit Did You Know? Trivia Creators Dan Harmon and Justin Roiland have stated that they conceived a backstory for Rick with no intention of ever revealing it, because they are of the opinion that too many shows "jumped the shark" by revealing too many details.

Yet, they have admitted to putting in clues to one of Rick's dark secrets since the beginning, and later confirmed that a fan had correctly guessed the secret in an online forum.

By a process of elimination, fans have been able to narrow it down to four fan theories: Rick is aware that he is a fictional character; Rick's constant drinking isn't alcoholism, he is drinking an extract that keeps him super-intelligent; Rick is actually an aged Morty who traveled back in time; and finally: Rick's 'original Morty' is dead, and has been replaced by a copy from a parallel dimension.

Goofs The Gearheads have mouths composed of three interlocked Gears which would seize up instead of being able to rotate.

Get him! Crazy Credits There is a scene based on what happened earlier is shown at the very end of the credits of most episodes.

Was this review helpful to you? Yes No Report this. Q: Is Rick Jerry or Beth's father? Country: USA. Language: English. Runtime: 23 min. Sound Mix: Dolby Digital.

Color: Color. Edit page. In the Alagaddupama Sutta , the Buddha describes how some individuals feared his teaching because they believe that their self would be destroyed if they followed it.

He describes this as an anxiety caused by the false belief in an unchanging, everlasting self. All things are subject to change and taking any impermanent phenomena to be a self causes suffering.

Nonetheless, his critics called him a nihilist who teaches the annihilation and extermination of an existing being. The Buddha's response was that he only teaches the cessation of suffering.

When an individual has given up craving and the conceit of 'I am' their mind is liberated, they no longer come into any state of ' being ' and are no longer born again.

The Aggi-Vacchagotta Sutta records a conversation between the Buddha and an individual named Vaccha that further elaborates on this.

In the sutta, Vaccha asks the Buddha to confirm one of the following, with respect to the existence of the Buddha after death: [32].

To all four questions, the Buddha answers that the terms "appear," "not appear," "does and does not reappear," and "neither does nor does not reappear" do not apply.

When Vaccha expresses puzzlement, the Buddha asks Vaccha a counter question to the effect of: if a fire were to go out and someone were to ask you whether the fire went north, south, east or west, how would you reply?

Vaccha replies that the question does not apply and that an extinguished fire can only be classified as 'out'. Despite the Buddha's explanations to the contrary, Buddhist practitioners may, at times, still approach Buddhism in a nihilistic manner.

Ajahn Amaro illustrates this by retelling the story of a Buddhist monk, Ajahn Sumedho , who in his early years took a nihilistic approach to Nirvana.

A distinct feature of Nirvana in Buddhism is that an individual attaining it is no longer subject to rebirth.

Ajahn Sumedho, during a conversation with his teacher Ajahn Chah , comments that he is "determined above all things to fully realize Nirvana in this lifetime…deeply weary of the human condition and…[is] determined not to be born again.

Don't you care about those who'll be left behind? The term nihilism was first introduced by Friedrich Heinrich Jacobi — , who used the term to characterize rationalism , [36] and in particular the Spinoza's determinism and the Aufklärung , in order to carry out a reductio ad absurdum according to which all rationalism philosophy as criticism reduces to nihilism—and thus it should be avoided and replaced with a return to some type of faith and revelation.

Bret W. Davis writes, for example: [37]. The first philosophical development of the idea of nihilism is generally ascribed to Friedrich Jacobi, who in a famous letter criticized Fichte 's idealism as falling into nihilism.

According to Jacobi, Fichte's absolutization of the ego the 'absolute I' that posits the 'not-I' is an inflation of subjectivity that denies the absolute transcendence of God.

A related but oppositional concept is fideism , which sees reason as hostile and inferior to faith. Levelling at its maximum is like the stillness of death, where one can hear one's own heartbeat, a stillness like death, into which nothing can penetrate, in which everything sinks, powerless.

One person can head a rebellion, but one person cannot head this levelling process, for that would make him a leader and he would avoid being levelled.

Each individual can in his little circle participate in this levelling, but it is an abstract process, and levelling is abstraction conquering individuality.

Kierkegaard, an advocate of a philosophy of life , generally argued against levelling and its nihilistic consequences, although he believed it would be "genuinely educative to live in the age of levelling [because] people will be forced to face the judgement of [levelling] alone.

Note, however, that Kierkegaard's meaning of "nihilism" differs from the modern definition, in the sense that, for Kierkegaard, levelling led to a life lacking meaning, purpose or value, [41] whereas the modern interpretation of nihilism posits that there was never any meaning, purpose or value to begin with.

From the period —, Russian nihilism was both a nascent form of nihilist philosophy and broad cultural movement which overlapped with certain revolutionary tendencies of the era, [45] for which it was often wrongly characterised as a form of political terrorism.

The intellectual origins of the Russian nihilist movement can be traced back to and perhaps earlier, [49] where it was principally a philosophy of moral and epistemological skepticism.

Though philosophically both nihilistic and skeptical, Russian nihilism did not unilaterally negate ethics and knowledge as may be assumed, nor did it espouse meaninglessness unequivocally.

Later interpretations of nihilism were heavily influenced by works of anti-nihilistic literature , such as those of Fyodor Dostoevsky , which arose in response to Russian nihilism.

They search for and experiment with ways for the self to justify itself after God has disappeared.

Nihilism is often associated with the German philosopher Friedrich Nietzsche , who provided a detailed diagnosis of nihilism as a widespread phenomenon of Western culture.

Though the notion appears frequently throughout Nietzsche's work, he uses the term in a variety of ways, with different meanings and connotations.

Karen L. Carr describes Nietzsche's characterization of nihilism "as a condition of tension, as a disproportion between what we want to value or need and how the world appears to operate.

Nietzsche characterized nihilism as emptying the world and especially human existence of meaning, purpose, comprehensible truth, or essential value.

This observation stems in part from Nietzsche's perspectivism , or his notion that "knowledge" is always by someone of some thing: it is always bound by perspective, and it is never mere fact.

Interpreting is something we can not go without; in fact, it is a condition of subjectivity. One way of interpreting the world is through morality, as one of the fundamental ways that people make sense of the world, especially in regard to their own thoughts and actions.

Nietzsche distinguishes a morality that is strong or healthy, meaning that the person in question is aware that he constructs it himself, from weak morality, where the interpretation is projected on to something external.

Nietzsche discusses Christianity, one of the major topics in his work, at length in the context of the problem of nihilism in his notebooks, in a chapter entitled "European Nihilism.

In this sense, in constructing a world where objective knowledge is possible, Christianity is an antidote against a primal form of nihilism, against the despair of meaninglessness.

However, it is exactly the element of truthfulness in Christian doctrine that is its undoing: in its drive towards truth, Christianity eventually finds itself to be a construct, which leads to its own dissolution.

It is therefore that Nietzsche states that we have outgrown Christianity "not because we lived too far from it, rather because we lived too close".

Because Christianity was an interpretation that posited itself as the interpretation, Nietzsche states that this dissolution leads beyond skepticism to a distrust of all meaning.

Stanley Rosen identifies Nietzsche's concept of nihilism with a situation of meaninglessness, in which "everything is permitted. Rejecting idealism thus results in nihilism, because only similarly transcendent ideals live up to the previous standards that the nihilist still implicitly holds.

One such reaction to the loss of meaning is what Nietzsche calls passive nihilism , which he recognises in the pessimistic philosophy of Schopenhauer.

Schopenhauer's doctrine, which Nietzsche also refers to as Western Buddhism , advocates separating oneself from will and desires in order to reduce suffering.

Nietzsche characterises this ascetic attitude as a "will to nothingness ", whereby life turns away from itself, as there is nothing of value to be found in the world.

This mowing away of all value in the world is characteristic of the nihilist, although in this, the nihilist appears inconsistent: this "will to nothingness" is still a form of valuation or willing.

A nihilist is a man who judges of the world as it is that it ought not to be, and of the world as it ought to be that it does not exist.

Nietzsche's relation to the problem of nihilism is a complex one. He approaches the problem of nihilism as deeply personal, stating that this predicament of the modern world is a problem that has "become conscious" in him.

He wished to hasten its coming only so that he could also hasten its ultimate departure. He states that there is at least the possibility of another type of nihilist in the wake of Christianity's self-dissolution, one that does not stop after the destruction of all value and meaning and succumb to the following nothingness.

This alternate, 'active' nihilism on the other hand destroys to level the field for constructing something new. This form of nihilism is characterized by Nietzsche as "a sign of strength," [70] a willful destruction of the old values to wipe the slate clean and lay down one's own beliefs and interpretations, contrary to the passive nihilism that resigns itself with the decomposition of the old values.

This willful destruction of values and the overcoming of the condition of nihilism by the constructing of new meaning, this active nihilism, could be related to what Nietzsche elsewhere calls a free spirit [58] : 43—50 or the Übermensch from Thus Spoke Zarathustra and The Antichrist , the model of the strong individual who posits his own values and lives his life as if it were his own work of art.

It may be questioned, though, whether "active nihilism" is indeed the correct term for this stance, and some question whether Nietzsche takes the problems nihilism poses seriously enough.

Martin Heidegger 's interpretation of Nietzsche influenced many postmodern thinkers who investigated the problem of nihilism as put forward by Nietzsche.

Only recently has Heidegger's influence on Nietzschean nihilism research faded. Heidegger's method of researching and teaching Nietzsche is explicitly his own.

He does not specifically try to present Nietzsche as Nietzsche. He rather tries to incorporate Nietzsche's thoughts into his own philosophical system of Being, Time and Dasein.

The principle of this devaluation is, according to Heidegger, the will to power. The will to power is also the principle of every earlier valuation of values.

One of Heidegger's main critiques on philosophy is that philosophy, and more specifically metaphysics, has forgotten to discriminate between investigating the notion of a being seiende and Being Sein.

According to Heidegger, the history of Western thought can be seen as the history of metaphysics. Moreover, because metaphysics has forgotten to ask about the notion of Being what Heidegger calls Seinsvergessenheit , it is a history about the destruction of Being.

That is why Heidegger calls metaphysics nihilistic. Heidegger, in his interpretation of Nietzsche, has been inspired by Ernst Jünger.

Many references to Jünger can be found in Heidegger's lectures on Nietzsche. For example, in a letter to the rector of Freiburg University of November 4, , Heidegger, inspired by Jünger, tries to explain the notion of " God is dead " as the "reality of the Will to Power.

Heidegger's interpretation of Nietzsche influenced a number of important postmodernist thinkers. Gianni Vattimo points at a back-and-forth movement in European thought, between Nietzsche and Heidegger.

During the s, a Nietzschean 'renaissance' began, culminating in the work of Mazzino Montinari and Giorgio Colli. They began work on a new and complete edition of Nietzsche's collected works, making Nietzsche more accessible for scholarly research.

Vattimo explains that with this new edition of Colli and Montinari, a critical reception of Heidegger's interpretation of Nietzsche began to take shape.

Like other contemporary French and Italian philosophers, Vattimo does not want, or only partially wants, to rely on Heidegger for understanding Nietzsche.

On the other hand, Vattimo judges Heidegger's intentions authentic enough to keep pursuing them. Italian philosophers of this same movement are Cacciari , Severino and himself.

Gilles Deleuze 's interpretation of Nietzsche's concept of nihilism is different - in some sense diametrically opposed - to the usual definition as outlined in the rest of this article.

Nihilism is one of the main topics of Deleuze's early book Nietzsche and Philosophy Deleuze therefore with, he claims, Nietzsche says that Christianity and Platonism, and with them the whole of metaphysics, are intrinsically nihilist.

Postmodern and poststructuralist thought has questioned the very grounds on which Western cultures have based their 'truths': absolute knowledge and meaning, a 'decentralization' of authorship, the accumulation of positive knowledge, historical progress, and certain ideals and practices of humanism and the Enlightenment.

Jacques Derrida , whose deconstruction is perhaps most commonly labeled nihilistic, did not himself make the nihilistic move that others have claimed.

Derridean deconstructionists argue that this approach rather frees texts, individuals or organizations from a restrictive truth, and that deconstruction opens up the possibility of other ways of being.

That is to say, it makes an epistemological claim, compared to nihilism's ontological claim. Lyotard argues that, rather than relying on an objective truth or method to prove their claims, philosophers legitimize their truths by reference to a story about the world that can't be separated from the age and system the stories belong to—referred to by Lyotard as meta-narratives.

He then goes on to define the postmodern condition as characterized by a rejection both of these meta-narratives and of the process of legitimation by meta-narratives.

This concept of the instability of truth and meaning leads in the direction of nihilism, though Lyotard stops short of embracing the latter.

In lieu of meta-narratives we have created new language-games in order to legitimize our claims which rely on changing relationships and mutable truths, none of which is privileged over the other to speak to ultimate truth.

Postmodern theorist Jean Baudrillard wrote briefly of nihilism from the postmodern viewpoint in Simulacra and Simulation. He stuck mainly to topics of interpretations of the real world over the simulations of which the real world is composed.

The uses of meaning were an important subject in Baudrillard's discussion of nihilism:. The apocalypse is finished, today it is the precession of the neutral, of forms of the neutral and of indifference Now, fascination in contrast to seduction, which was attached to appearances, and to dialectical reason, which was attached to meaning is a nihilistic passion par excellence, it is the passion proper to the mode of disappearance.

We are fascinated by all forms of disappearance, of our disappearance. Melancholic and fascinated, such is our general situation in an era of involuntary transparency.

The "anti-art" drive is thought [ by whom? Due to perceived ambiguity, it has been classified as a nihilistic modus vivendi. The term "nihilism" was actually popularized in by Ivan Turgenev in his novel Fathers and Sons , whose hero, Bazarov, was a nihilist and recruited several followers to the philosophy.

He found his nihilistic ways challenged upon falling in love. Anton Chekhov portrayed nihilism when writing Three Sisters.

The phrase "what does it matter" or variants of this are often spoken by several characters in response to events; the significance of some of these events suggests a subscription to nihilism by said characters as a type of coping strategy.

The philosophical ideas of the French author, the Marquis de Sade , are often noted as early examples of nihilistic principles. From Wikipedia, the free encyclopedia.

Philosophy antithetical to concepts of meaningfulness. This article is about the philosophical viewpoint. For other uses, see Nihilism disambiguation.

For other uses, see Nihilist disambiguation. The Nihilist by Paul Merwart. Amorality Anomie Meaninglessness Nothingness Nonexistence.

Related topics. Plato Kant Nietzsche. Buddha Confucius Averroes. This section may need to be rewritten to comply with Wikipedia's quality standards.

You can help. The talk page may contain suggestions. August Main article: Moral nihilism. Main article: Existential nihilism.

Main article: Epistemological nihilism. Main article: Mereological nihilism. Main article: Metaphysical nihilism.

Main article: Russian nihilist movement. Main article: Philosophy of Friedrich Nietzsche. Philosophy portal Psychology portal Religion portal.

Routledge Encyclopedia of Philosophy. Taylor and Francis. Harper, Douglas. Online Etymology Dictionary. In the 20th century, nihilism encompassed a variety of philosophical and aesthetic stances that, in one sense or another, denied the existence of genuine moral truths or values, rejected the possibility of knowledge or communication, and asserted the ultimate meaninglessness or purposelessness of life or of the universe.

Nihilism, from Latin nihil, "nothing" , originally a philosophy of moral and epistemological skepticism that arose in 19th-century Russia during the early years of the reign of Tsar Alexander II.

Pratt, Alan.

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